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Every day that passes
should be a day of more conscience, and a day of victories on the ego. A lost
day, an insubstantial day, it is a day of victory for the Ego, for the reason.
The big battles are carried out in the stage of the life. The whole bloody
war has for field of battle, ONESELF. The fights are internal, intimate. I
will fornicate, he says the ego of the Lust.....
and the CONSCIENCE, the BUDHATA, says: NO..!, and oppose a tenacious
resistance; conquered momentarily the I of the Lust will wait another
opportunity, the most accidental to return to the attack, meanwhile, it is
other the Ego that offers battle: Iīll go to “have a drink”, one of the
alcoholic Egos, the Budhata says it opposes all possible resistance, and if it
conquers, the Ego(I) of the Alcoholism, he goes
down making sparks, protesting in the depths of the sub-concience; and it
arises other ego: “I will smoke a cigarette”, one of the smoking egos says...
If the pupil smokes, then simply he is victim of the smoker ego, and he losses
a battle; and, this way, the traps of the ego are happened uninterruptedly
against the Budhata.
If the Budhata is not alert, in any moment he can be victim of one of the egos
of the fornication, and it will lose much of that conquered.
All the yoes should be controlled; but the fundamental battle is the one that
is sustained against the yoes of the FORNICATION.
The assaults of the different egos are not slow, premeditated, alerted, etc.
These attacks of the Ego are unforeseen, unexpected and violent, for what the
fact is imposed of living fully watchful, vigilant as the “masthead in time of
war “, alert to avoid the internal enemy's attacks. What thief will be able to
enter in a house, if it is very well watched over?
In this fact resides the control of the Ego and the awakening of the
conscience.
In maintaining a constant surveillance, permanent on ourselves; but, a careful
surveillance in all and each one of the corners of our house, in all and each
one of the doors of our city.
We should stay the whole attention, very well distributed in everything that
we are really, in what we carry out or we make, and in all place where we are.
To object of controlling the movement of the egos perfectly, we should
exercise a practical constant of Self-remember, of remembering to ourselves.
If we don't remember ourselves, if we don't observe ourselves in a given
moment, we won't be able to at least realize what we are making, of what we
are really, neither of the place where we are.
Remembering to ONE-SELF is something of unquestionable importance, if the
Awakening of the Conscience is really yearned, only by means of the SELF-REMEMBER it is like we can observe to ourselves. If we don't remember, it is impossible
to be able to observe us, and we cannot remember if we don't observe ourselves,
if not us SELF OBSERVES.. Self-OBSERVATION, and SELF-REMEMBER is indispensable
for the AWAKENING of the CONSCIENCE.
The Self-observation allows us to have conscience of we make and of the place
where we are. The Self-remember it allows us to have conscience of ourselves. It
is necessary and unquestionable that all practice of Self-observation, go
accompanied by Self-remember. If there is not Self-observation, there is not
Self-remember. The self-observation without the self-remember, leads to the
complete fascination, to the total identification with that that we carry out
in a given moment: for example, if we are in a birthday party, and we self-observe
ourselves, we will be able to simply see ourselves taking a drink and another
drink, and we will be able to see ourselves in inconvenient state, and this
way, until losing all notion completely. We will simply have observed
ourselves, and this way observing us, we will have arrived until a total
intoxication.
There was observation but not SELF-REMEMBER.
Who is simply self- observating, captures the world that surrounds him and the
things he do; but, itīs not remembered to himself and this way he doesn't
exercise any control against the Ego, and therefore he doesn't carry out
any effort to wake up conscience.
Who is only remembered to himself, without achieving SELF-OBSERVING, it loses
all notion of the reality, and it is isolated completely of it. This way, in
the case of the birthday, the “guest” is remembered to himself, he is put in a
corner, and forgets the place completely where he is and what he is
making: Both isolated cases, only lead to the failure, to the error.
What would we say of that gladiator that in the combat, simple and flatly
REMEMBER HIMSELF, is identified as gladiator, and deduces that he has to fight,
and continues with his meditations obtaining a series of suppositions to those
that should be subjected, and suppositions of what should be done?, while that
happens, the “other” already puts an end to him.
Or What do we say of that other one that only observes, and in the battle
field, it is observed, it fights, it fights; but, as he is unable to remember
himself, then the fight extends inclusive against his fight partners, he
doesn't identify his enemies, he fights “by himself”, and he is fascinated by
the fight, the battle can already have finished, but the one continues
fighting. SELF-REMEMBER AND SELF-OBSERVATION are indispensable practical that
should LIVE all that who really yearns the awakening of their Conscience. He
could NEVER WAKE UP CONSCIENCE, using the functions of the EGO; BECAUSE, TO
WAKE UP CONSCIENCE, IT IS NECESSARY TO USE THE FUNCTIONS CHARACTERISTIC OF THE
CONSCIENCE. Reasoning, the awakening of the conscience is never achieved. To
wake up Conscience it is necessary to stop reasoning. Only who leave of
reasoning begins al last the difficult work of the AWAKENING OF THE
CONSCIENCE.
The functions of the EGO are eminently mental, clearly rational; and any
rational, mental, volitional, sensual, instinctive and animal process,
will not achieve the desired AWAKENING.
The biggest complications to those that is subjected the rational creature,
they are due simple to the reason; while more complicated are the different
rational situations, more fascinated the person is, and fully subjected to a
constant battle of their antietic reasonings. The reason is totally unable of
achieving a perfect self-observation and a total self-remember. The self-observation
and the self-remenber, they should be simultaneous, not alternate. If the reason
seeks to carry out this practical conscious, it won't be able to leave the
alternatingly. In an instant anyone, everything should be under a SELF
OBSERVATION and a complete, entire, simultaneous SELF-REMEMBER. This type of
superior work, it cannot be carried out by the mind, the reason, because it is
eminently a CONSCIOUS work. THE REMEMBERING OF OURSELVES it should not rotate
around the personality or to the purely physical aspect, or around the Ego;
the memory should be guided toward inside, toward the CONSCIENCE, toward the
BUDHATA; ONE should be remember as CONSCIENCE, AS DIVINE SPARK, as BUDHATA. So
that we would specify to remember as ego? don't we seek in any moment “to make
conscious “to the ego; it is necessary to differentiate this aspect clearly,
and remind ourselves as BUDHATA. Now our pupils will understand, because it
cannot be carried out this work at the mental level. The observation is clear
and concrete, in the sense that the Practice should be carried out by the
conscience and around the activities that the ego carries out. The conscience
prisoner is, but from its prison it can control the acts of the ego, and to
brake them when he wakes up. The Conscience or BUDHATA doesn't make absolutely
anything because itīs prisoner and slept in the depths of the mind. Who tries
to control the ego, is the BUDHATA, but those intents are only carried out
when the Conscience tries to awake.
When the intent to wake
up is positive, is there when it controls the ego, and if the control, the
conscience persists, its is working, and while she works, it will print bigger
vigour to its own awakening, it will avoid the manifestation and providing
food to the ego.
Who tries to make “something” against the process of the awakening it is the
ego; it is necessary to control the ego in all their actions. It is
necessary to self-observe the functions of the own ego.
The "I" to self-observate itself, accomplice of the crime is made, of the
negative action, and it doesn't put control to the licentiousness; example: A
"I" have taken the control of the human machine, and it drives him to the
fornication... Other "I" (ego), observes.... simply observes, and it can even
participate of the previous or derived actions of the fornication. The
observation of the ego, and for the own ego, it is not good for anything.
There is not "I" Good or "I" SUPERIOR, all are component of one rotten trunk.
Anything good it is the "I" (Ego), anything of good has the ego, and the ego is not
able to self-observate, less to self- reflection.
The vindicative of the crime and the felony are the acceptance of a "I"
(Ego)
superior and of an "I" inferior.
The rational worm uses this argument to make the worst crimes: “It is my "I"
inferior who makes sin and not me, neither my "I" superior”, they say.
The Ego cannot control the Ego. Who can and should control to "I" , the ego, it
is The Budhata, The conscience. Who can and should control to the whole
complicated mechanism of the EGOISTIC function it is the BUDHATA. Who
can and should carry out the practice or constant exercise of the SELF-REMEMBER
and the SELF-OBSRVACION it is the BUDHATA, the CONSCIENCE. The mind is unable
to carry out this exercise, and if IT makes it, it will only be to participate
of all the acts of the ego.
THE SELF-REMEMBER and the intimate SELF-OBSERVATION of oneself, result in the
DIVISION OF THE CONSCIOUS ATTENTION in INDIVIDUAL, ACTION AND LOCATION. Notice
you that we speak of CONSCIOUS ATTENTION.
Thereīs a function of the intellect , of the mind or of the ego that is simply
THE ATTENTION. The ego pays attention to what interests him and he cares for
its survival and the satisfaction. The attention, otherwise, it is simply an
animal function. We don't refer to her, we want to wake up conscience, for
what we do refer to the functions characteristic of the conscience.
One of the conscious
functions is in fact the CONSCIOUS ATTENTION, what we want is to GUIDE our
CONSCIOUS ATTENTION toward the INDIVIDUAL, the ACTION, and the LOCATION. The
intellectual attention, the egoistic attention, will never be able to end up
capturing the INDIVIDUAL'S content, its ACTION and its LOCATION. This work is
only possible for the Conscience, by the function of the CONSCIOUS ATTENTION.
The CONSCIOUS ATTENTION should carry out its work, here, now, in this precise
instant, and non tomorrow or in another moment. How to work with the CONSCIOUS
ATTENTION?
This is a work - we reiterate - of the CONSCIENCE, not of the ego. The ego
cannot work with the CONSCIOUS ATTENTION, because it is not its function.
Nobody could chew with other people's denture!
The ego cannot carry out any division of its attention, because it is totally
divided.
We want to avoid all ego manifestation, we want the work of the conscious
attention for the awakening of that that is the CONSCIENCE.
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